Tuesday, 12 August 2014

Introduction

We should begin by saying what this course is about. And it may be best to do this in part by means of saying what this course is not about;
            1. This course is not about learning the basics and the fundamentals of the Christian faith, if there is anyone following this course who has never been to church or knows little of the Christian faith, this may not be the course for you - that said, hopefully the essence of the Christian faith will be present in all that we talk about. And also, if you entered this course with no knowledge of Christianity, and attended each of the four sessions, hopefully you would be able to give a reasonable description of what a Christian is, and what Church is by the end of the course
            2. This is not a course about how Methodism is better than the other denominations. We will confront some of the flaws in Methodism, and there will also be many good things about other denominations that we will not cover here. We won't cover those things partly because there wouldn't be enough time to look at all the denominations in proper detail; partly because there are other people who would be better at talking about the nuances of those denominations. But more importantly, because this is a course about what Methodism brings to the ecumenical table. And this may be a new way of thinking for many people.
            3. This is not a course that is advocating denominationalism, nor is it saying we are done with denominations. There are those people who see their particular church tradition as the be all and end all of Christian experience and are therefore far too entrenched to think about genuinely working together with other denominations. There are also those who see the denominations that we live with today as nothing more than an unfortunate hangover from a history of divisions, that we should simply forget about and move on. The thinking is that surely if we are all following the same God, we should all be part of the same church. After all, what do any of these details matter, as long as we all love God and love our neighbour?
            In many ways this course sits more comfortably with the second way of thinking than the first. We should instinctively be more for working together than working separately, but neither viewpoint fully confronts the reality of where we are. There were reasons for the divides in the denominations and though some of those reasons have been resolved over time, others still remain. Some differences are trivial or simply about personal preference, others are significant and important. Some differences are ancient history and others are current and raw. When negotiating the world of ecumenical relations, it is all the more important to have a good understanding of the essence of our differences. Not so that we can remain separate but so that we know what is at stake; so we know when to treat each other with gentle grace and when to be firm, when to say our differences are of no significance and when it is time for us to learn from the wisdom of our fellow Christians. If we are truly to work in unity then we need to be honest about our differences and if we are to learn from each other then we need to know ourselves. If we don't know what we have as Methodists then we will be unable to share it with our neighbours of other denominations.
            So who is this course for? It is for those seeking membership, for those already in membership, for those deliberately avoiding membership and for those thoroughly confused by Methodism in general. Most of all it is for those seeking to be serious and relevant disciples of Jesus Christ in the 21st century and who happen to be seeking it through the Methodist Church.
            This course is very much rooted in a statement made by John Wesley back in 1786. He said ‘I am not afraid that the people called Methodists should ever cease to exist, but I am afraid lest they should only exist as a dead sect, having the form of religion without the power.’[1] This statement is a vitally important one because it shows that John Wesley himself understood the complexity of the ecumenical landscape. Denominations are necessary because they carry particular religious identities, they allow us to experiment with what it is to be Church; what it is to be God's people; to explore the nature of the Kingdom that is coming, but denominationalism can never be our ultimate goal. John Wesley's statement is also important because it is brought painfully into focus by the continued decline of the Methodist Church over recent years.
            In March 2014, Rev David Flavell posted an article on the internet called 'Year Zero'[2], which shows statistically how, without change, the membership of the Methodist Church will hit zero in the year 2033, that's just 19 years away.
30 year decline in Methodism
                This is the graph of membership statistics that David included in his article which shows the fall in figures from 1984 to 2013. And whilst this is a major issue for Methodists, let us not imagine that this is a Methodist only issue.
Respondents attending church at least monthly, 1983-2008 (%)[3]
            This graph, from the organisation British Religion in Numbers shows a drop in monthly attendance figures across all denominations from 20.9% in 1983 to 14.9% in 2008. On the basis of that graph, year zero for the Church as a whole in England and Wales is 2068.
            Here are two graphs showing the change in Methodist Church membership since the end of 18th Century.
Members of Methodism from 1791 - 2011[4]
            The first shows the membership from 1791 to 2011 in ten year gaps. It shows our numerical peak in the 1940s-50s, and whilst it shows that we are in a fairly desperate down trend, there are still significantly more of us than when Wesley died in 1791. However if we plot our membership as a percentage of the ever increasing population we get a very different picture.
Members of Methodism as % of Population of England
            In this graph we see that, relative to the whole population our peak was way back in the 1840's and we now have around half the cultural influence we had when Wesley died. Why is this relevant as an introduction to a course on Methodism? Because whatever we do, the face of Christianity has changed and will continue to change significantly in the near future, it will change either with us or without us. These numbers are relevant because how we go about being Church is important and over the next 50 years we could all but disappear if we fail to pay attention to how God is calling us to be Church. And we begin this by looking at what is good and worth keeping in our current way of being Church.



[1] Rupert E. Davies, The Works of John Wesley, Vol 9, The Methodist Societies: History, Nature and Design (Abingdon Press, 1989) 547
[2] David Flavell, Year Zero http://davideflavell.wordpress.com/2014/03/25/year-zero/ Posted on March 25, 2014
[4] Both of these graphs are based on stats provided by David Flavell http://www.flavell.vispa.com/methodist%20membership.xls

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